I am currently reading “Let
Us Attend – A Journey through the Orthodox Divine Liturgy” by Father Lawrence
Farley. It’s a step-by-step description
and explanation of the Divine Liturgy, that is, the Orthodox worship
service. It is proving to be very
interesting and informative. The Divine
Liturgy is quite complex and literally packed with symbolic meaning. I came across this really great paragraph in the
book:
“The priest does not offer
Eucharist for the private and personal edification of so many individuals.
Rather, through the Eucharist the Church renews her fullness and continually
reestablishes local Christians as the united body of Christ. Obviously, when each
Christian receives Holy Communion, he or she is edified, forgiven, transformed,
and saved. But this transformation occurs within the body of the Church as a whole,
and for service in the body. All the people, led by clergy, offer the Eucharist
together.”
This paragraph explains really well
the corporate nature of worship and Christian life. Our life in the body of Christ is not about “me
and Jesus”, but we, as the body of Christ, are part of the union of so many
believers, both living and post-living.
I hate to use the term “dead” because those in Christ who are no longer
among us are standing, more alive than ever, in the immediate presence of
Christ. When we worship God, we are
worshipping with the departed saints as well as with the millions of
angels. That is one purpose of
icons. But more on that another time.
We live and move and have our being
in Christ. And that means that we are
part of a massive body of believers. We
need to continually work on and move towards unity in Christ.
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