Thursday, August 16, 2018

Finding happiness

There seems to be a variety of ways that people find personal happiness (definitionally speaking).  Either through substances (food, alcohol, cannabis, etc.), through sex, or through distraction. The odd thing about using distraction is that WHAT that thing is that one is using to distract is irrelevant.  The mere fact that some “thing” is being used for a purpose other than its created purpose, automatically makes it an abuse. It can even be a “good” thing, i.e., exercise, learning, philanthropy. But the mere fact that it, as a tool, is being used to distract our thinking away from those things that are real or valuable, ruins it.
How does one find happiness?  It is even possible? Better yet, is it even valid to make finding happiness a goal for one’s life?  The church teaches us that this life was given for repentance. In other words, we are born, without our consent, into a family we didn’t choose, into a culture we didn’t choose, and into a period of time we did not choose.  We are born with sinful inclinations and with a soul that is a “son of Adam.” The mere fact that we are born human automatically makes us needy. But being blinded by sin, distracted by the bright, shiny things of the culture in which we live, raised by parents who are distracted and sinful as well, our potential for holiness is limited.
We can only find true happiness in holiness.   Sure, we may find titillation and entertainment in the world around us, but this is fleeting and very short lived.  The law of diminishing returns is a painful reality. We see it especially brightly in substance abuse. We will find no true happiness in things, in distractions, or even in people.  There is nothing wrong with any of these things, especially people, as God created man to be in communion. Ultimately with Him, but nearly just as much so, with other men. But our sinfulness, and the sinfulness of others, makes us selfish and mean.  Our fallen nature ruins everything. Especially our ability to see and embrace true happiness.
So finding happiness takes place when we do not seek it.  Finding happiness comes when we think of life as boot camp, a time for training and a time for hard work.  Like the carrot in front of the donkey, we will never reach the carrot if the carrot is what we seek. If we learn to look past those “bright, shiny things” that are constantly in our view, to the true end goal.  We will find true joy during the journey and true happiness at its end.

Don’t confuse the two.

Monday, August 13, 2018

Love for the other

We must not love, simply for the benefit of ourselves but instead we must love for the benefit of the other. The Christian life is defined as love of God and love of neighbor. But why? We love others because God loves us first. God loves us first, not because we were loveable or because we deserved love but because perfection is defined as love. God is love. To love unconditionally is easy when one loves for the other. To love that which is lovely and loveable is easy and intuitive. But to love in order to build up and restore the other is what we should be. This kind of love should define the Christian.

We love for the other because love is the only thing that will restore that which is damaged and distorted. Without love, we are nothing.

Saturday, August 4, 2018

Distraction

When you distract yourself enough, it’s easy to stay content.  When you are distracted, you don’t spend time considering eternal life, suffering, or the vanity of life.  I suppose this is why the ascetics speak of the Orthodox life as being one of a “bright sadness.” We are constantly weighed down with grief over sin, grief over failure, grief over suffering (our own and that of others) and the general inability to really do anything about any of it.  But at the same time, we can look forward to an eternity free of sin and suffering.

This is not a selfish perspective.  In most cases, there is very little we can do to relieve suffering.  Certainly, we must do what we can, but there is nothing wrong with recognizing our weakness and inability but at the same time looking forward to a time when that suffering has ceased.